Unfinished
A song on the radio, two saints martyred decades apart, and a brother sold into slavery three thousand years ago - all pointing at the exact same thing. A reflection on Genesis 50:15-21.
Genesis 50:15-21
Phrases that spoke to me today:
• Joseph will hate us and pay us back for the evil we did
• Am I in the place of God?
• You meant evil against me, but God meant it for good
• Do not fear; I will provide for you
Applying the Word to My Life:
There's a song in Christian music right now called Finished, by Caleb & John, built entirely around one conviction: God isn't finished with any of us, no matter how many times we've fallen or how broken something looks right now. It's landing with a lot of people. But it isn't landing because it says something new. It's landing because it's saying something true - something you can trace back a lot further than a radio playlist.
Edith Stein was one of the sharpest philosophical minds in Germany before she was anything else - a student of Edmund Husserl, one of the most respected thinkers in Europe. She was Jewish, and for years not religious at all. Then one night she picked up the autobiography of a Spanish nun, read it straight through until morning, closed the book, and said, "This is the truth." She converted, became a Carmelite nun, and kept writing and thinking the whole time - work theologians still read today. In 1942, the Nazis arrested her in retaliation for Catholic bishops publicly condemning what was being done to Jewish people, and deported her to Auschwitz. It looked like the end of her - a brilliant mind extinguished before she'd said half of what she had in her. God wasn't finished with her. She's a saint now, and her writing still shapes how the Church thinks.
Oscar Romero was picked to be archbishop of San Salvador because he seemed safe - cautious, not likely to cause trouble for anyone in power. Three weeks in, a close friend of his, a priest who worked with the country's poor, was gunned down by a death squad. Something in Romero broke open. He spent the rest of his life using his Sunday homilies, broadcast by radio to hundreds of thousands, to say out loud exactly what a violent government was doing to its own people. The morning after he pleaded with soldiers to stop obeying orders to kill, a gunman shot him in the chest while he said Mass. It looked like the end of him too - one bullet, silence where a voice used to be. God wasn't finished with him either. He's a saint now, and his witness still shapes how the Church understands courage.
Go back further, and the same pattern is there all the way back to the Old Testament. A pit. A slave auction. An Egyptian prison. Each one looked like the end of Joseph - forgotten, sold, left to rot. God wasn't finished with him either. When his brothers finally stood in front of him, terrified after their father's death, he told them: "As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today." Notice what he doesn't say. He doesn't say the pit wasn't real, or that the years in slavery were secretly fine all along. Both stay true at once - real evil, done on purpose, and real good nobody involved could have engineered.
None of this works as "everything happens for a reason." Nobody meant those things for good. But what somebody else means for evil is never the last word on what God can still do with it.
That's where real joy actually comes from - not from believing the hard things aren't hard, but from a track record. It always looks finished right before God does something with it - a pit, a gas chamber, a hospital chapel, a bullet, a bad diagnosis, a door slammed shut. Whatever just closed on you, you probably can't see the end of the story now, and you may not ever see it. But God isn't finished with it yet.
My Response for Today:
Today I'll name one closed door that still stings, and trust there's more of the story I can't see yet.